This is the first thing of.the kind that has been erected for the natives of New Zealand; and I am glad to learn that other three parties are now arranging to follow this praiseworthy example of our people. Both Ngāti Haua and Ngāti Wairere continue to have strong associations with the area. Te Aotūroa Hōne Waitere sold land at Te Kopua in the Waipa for the Wesleyan's to teach their people to read and grow new food from countries afar. Hukanui connects ancestrally to the Tainui waka and the maunga Taupiri.
, Ngati Whatua had heard of Kawharu's bravery and strength in battle, and in 1680, asked him north to Kaipara to help fight Te Kawerau. To the place called ‘the long armpit of Paatetere’.. Three Ngāti Whatua chiefs signed then (Kawau, Tinana and Reweti) but none of the Waikato chiefs. The Waikato iwi has been using the name Tainui to describe itself for some time, through the establishment of the Tainui Māori Trust Board by the Waikato-Maniapoto Maori Claims Settlement Act 1946, with many people now referring to the Waikato iwi as "Tainui" or "Waikato-Tainui".
After the support from Wharetiipeti & Tapaue to attack Te Rau-o-te-huia pa, Te Wehi, a very fast runner, chased down his father's assailant off the Aotea harbour peninsula killing him and sercuring Karioi Mutu & Pīpī Te Wai. They have used what they retained for their own consumption, in some cases, by simply boiling the wheat; in others, as kororirori, or boiled flour and water; (with sugar, when it could be obtained) and very often in the form of bread. Te Wehi would not agree, & Kawharu, not wishing to be further involved, collected his people & moved to the shores of Aotea harbour & occupied Raorao-kauere & Manuaiti Pa, while Te Wehi went to live at Matakowhai and the Ngāti Toa-Rangatira retained Motu Ngaio Pa until the 1820s before migrating south with Te Rauparaha & Ngāti Koata. Enumerable are the advantages resulting from the progress of Christianity here, as in other parts.
His own people, however, had embraced the Pai Marire faith and James and most of his shipmates were killed. Te Wehi or Te Wehi Te Kihi parents are father Pakaue & mother Koata of Ngāti Koata, Pakaue is of Ngāti Tū-irirangi/Ngāti Wairere. The expense of the labour of the mill-wright alone was eighty pounds, which amount they paid with an ox and pigs; a large sum for so poor a people. Ngati Te Wehi iwi continue to seek redress with the Crown and Waitangi Tribunal over grievances during the New Zealand Wars and European colonisation. With the purchase of the Pukekura Block, there was no longer Māori occupation of the Karapiro area. It is extremely gratifying to see two or three old veterans in barbarous life sitting for hours near the water-wheel; its brisk, rattling noise seems to impart a new life into their warrior hardened souls. The Ministry of Works’ decision to build a hydro dam at Arapuni in 1924 helped to reinforce the relationship between Ngāti Koroki, Ngāti Haua and Ngāti Wairere when men from these hapū came to Arapuni seeking work. Te Kanawa went on to Kawhia to see Pakaue and his warrior sons and started an argument with Kawharu, which incensed Te Kanawa enough to complain to Tūahu-māhina who attacked with the Ngāti Ariari, Pakaue & his family escaping but Pakaue taking a different route was found by Tautini-moko son of Tuahu-māhina and killed elderly Pakaue for the cloak & sacred war patu. Gideon Smales was appointed to replace Rev Turton. "Loading... - Collections Online - Museum of New Zealand Te Papa Tongarewa", "Mere pounamu - NZHistory, New Zealand history online", "Chapter XI. There are 11 marae (meeting ground) affiliated to Ngati Mahuta. Required fields are marked *, You may use these HTML tags and attributes:
. In 1913 his remains were moved by his sister to a new burial site at the Domain Road Cemetery. – Kīngitanga – the Māori King movement – Te Ara Encyclopedia of New Zealand", https://en.wikipedia.org/w/index.php?title=Ngāti_Te_Wehi&oldid=978629059, Creative Commons Attribution-ShareAlike License, Mokai Kainga Marae and Kote Mokai wharenui on 111 Aotea Rd, Aotea, Kawhia 3889, New Zealand, Ōkapu marae and Te Kotahitanga o Ngāti Te Weehi wharenui on 4 Aotea Road in Kāwhia, Mōtakotako (Taruke) marae and Te Ōhākī a Mahuta wharenui on Phillips Road, Te Papatapu (Te Wehi) marae and Pare Whakarukuruku wharenui on Te Papatapu Road, Te Tihi o Moerangi marae and wharenui on Kāwhia Road, Maketū marae and Auau ki te Rangi wharenui on Kaora Street in Kāwhia, Waipapa Marae and Takuhiahia wharenui on 5491 Kawhia Rd, Aotea, Kawhia 3889, New Zealand, Āruka marae and Tahaaroa wharenui on Āruka Marae Road in Taharoa, Te Kōraha marae and Te Ōhākī wharenui on Taharoa Road in Taharoa, Waikeri – Tangirau marae on Old Taupiri Road, This page was last edited on 16 September 2020, at 01:59. Born in Aotea Harbor approx.1799 Te Aotūroa(a.k.a. In the 2006 census, 33,429 people in New Zealand indicated they were affiliated with Waikato, including those affiliated with more than one tribe.. Ka huri te titiro ki Taupiri maunga, ki te awa o Waikato, ki Tūrangawaewae marae, ana, ko ngā uri o Tainui waka. Ngatokorua Hone Waitere & Wife Hingaia Mahara (Ngati Horokatere) left Aotea Harbor during the 1863/64 Land Grab Wars and rode on horses to Thames therefore not fighting with the pakeha and retaining their mana whenua on return and built a whare at Kaitenaki then later at Te Maari. Ko Mangatoatoa ki waenganui.
Maraetai (first generated power in 1952), Whakamaru (1956), Atiamuri (1958), Waipapa and Ohakuri (1961) and Aratiatia (1964) were all hydro dam projects on the Waikato River. This is how the iwi describes its origins and tribal area: Ko Waikato te awa The first Poukai was held at Raoraokauere then in the early 1800s by Motakotako Marae Te Ohaaki ō Mahuta which was given to Makomako Te Tihi ō Moerangi but at that time Makomako, Te Tihi ō Moerangi was called Kaokao in 1896 and finally placed the Poukai with Okapu Marae in 1897 making the Poukai at Okapu Marae 119 years old. Each name has the prefix 'Ko', which is not part of the name and has 'his mark' following the moko or mark. And as if just awakened from the long sleep of barbarism, the sudden turn of civilization appears to impart a vivacity, and cheerfulness to which they have hitherto, been strangers.
Most include a wharenui (meeting house). To grind their wheat, the labour and expense of hand-mills was found to be too heavy; and during last year, we managed to erect an excellent little water flour-mill. Tūtemahurangi begat three known sons, and he married Metiria Waikato a Daughter to Te Riria Whareherehere, one of his sons was Pita Waikato later known as Pita Mahu Waikato of Ngāti Te Wehi. When he announced his intentions however, he received no support, it being contended that peace had been made; but Te Wehi was not to be cheated of his revenge, & set out to Waikato to obtain assistant from that tribe. Signed Treaty on 15 June 1840, witnessed by John Whiteley. In 1843 Rev. can you please tell me who our tipuna kuia was kia ora, Your email address will not be published. Hamilton City is now the tribe's largest population centre, but Ngāruawāhia remains the tribe's historical centre and modern capital. Ko Waikato te iwi The executive board is Te Arataura, which has 10 representatives elected from Te Kauhanganui and an 11th member appointed by the Māori king.
", Te Aotūroa took the name Hone Waitere in honor of John Whitley (or Hone Waitere to Kawhia Maori) as they were friends but also around New Zealand other Wesleyan Maori were naming themselves or their sons after John Whiteley(Hone Waitere). Te Wehi had many small pa sites located around Aotea but his most beautiful was at the peak tops of Matakowhai. So at around the time of signing the Treaty Kawhia Hōne Waitere Te Aotūroa Rangatira of Ngāti Te Wehi, Hapu Ngāti Paiaka of Aotea Harbor lovingly persuaded Rev.
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